【简介】感谢网友“雕龙文库”参与投稿，这里小编给大家分享一些[db:SEO标题]，方便大家学习。
小学英语晨读经典365？英语经典晨读365比较好。《小学英语晨读经典365》共分为上、中、下三册，难度递增；每册分为六个单元，各单元主题鲜明、内容明确。本套丛书选材非常活泼，挑选了原汁原味的英文儿歌、童谣和小故事等素材，那么，小学英语晨读经典365？一起来了解一下吧。
小学英语晨读材料
英语经典晨读365比较好。
《小学英语晨读经典365》共分为上、中、下三册，难度递增；每册分为六个单元，各单元主题鲜明、内容明确。
本套丛书选材非常活泼，挑选了原汁原味的英宴饥激文儿歌、童谣和小故事等素材，适合作为小学生每日诵读的材料。板块设置贴心合理。每一篇晨读文选前都有专门晌袜的音标练习，配上一句绕口令，既能锻炼发肢尺音，又能激起孩子的学习兴趣，起到读前预热的效果。每篇晨读文选都附有朗读语音提示，让孩子们了解朗诵中的要点。
1到6年级英语跟读软件
英语晨读对孩子们来说非常重要的也是非常有必要的，英语学习是积累的过程是要每天在学习中背单词写单词读课文，贺旅此晨读就是其中的学习方法，所以在早上的时间是孩子们通过晨读就能通过句子记住很多的单词。小编在这里整理了相关知识，快来看看吧!
什么英语适合小学生晨读
/i:/
Thethiefcheatsthesethickclothes.
ABC'S
ABCDEFGABCDEFG.
Icanseeabumblebee.我看到一只嗡嗡的蜂。
HIJKLMNHIJKLMN.
Youaregreat!你真棒!
Tryagain!再来试一次!
OPQRSTUOPQRSTU.
IlikeEnish.我喜欢英语。
Howaboutyou?那你喜欢吗?
VWXYZ·VWXYZ。
IcansingmyABC's.我能唱出字母歌。
文选可分为三部分：
第一部分的韵脚为/i/,需重读see/si:/和bee/bi:/。
第二部分的韵脚为/n/,需重读N和again/agein/。
第三部分的韵脚为/ju:/,需重读的是U和you/ju:/。
孩子如何进行英语晨读?
一、养成良好的晨读习惯
古语说：书读百遍，其义自现。朗读英语是培养学生良好的语音、语调、节奏、语感的重要途径。
英语早读怎么高效
英语是目前世界上通用程度最高的语言,也是人们参与国际交流和竞争必备的技能。下面是我带来的每日英语晨读美文，欢迎阅读!
每日英语晨读美文篇一
Causes Are People
by Susan Parker Cobbs
IT HAS NOT been easy for me to meet this assignment. In the first place, I am not a very articulate person, and then one has so many beliefs, changing and fragmented and transitory beliefs---besides the ones most central to our lives. I have tried hard to pull out and put into words my most central beliefs. I hope that what I say won’t sound either too simple or too pious.
I know that it is my deep and fixed conviction that man has within him the force of good and the power to translate force into life. For me, this means that a pattern of life that makes personal relationships more important. A pattern that makes more beautiful and attractive the personal virtues: courage, humility, selflessness and love. I used to smile at my mother because the tears came so readily to her eyes when she heard or read of some incident that called out these virtues. I don’t smile any more because I find I have become more and more responsive in the same inconvenient way to the same kind of story.
And so I believe that I both can and must work to achieve the good that is in me. The words of Socrates keep coming back to me: “The unexamined life is not worth living.” By examination we can discover what is our good and we can realize that knowledge of good means its achievement. I know that such self-examination has never been easy---Plato maintained that it was soul’s central search. It seems to me peculiarly difficult now. In a period of such rapid material expansion and such wide spread conflicts, black and white have become gray and will not easily separate.
There is a belief which follows this. If I have the potential of the good life within me and compulsion to express it, then it is a power and compulsion common to all men. What I must have for myself to conduct my search, all men must have: freedom of choice, faith in the power and the beneficent qualities of truth. What frightens me most today is the denial of these rights, because this can only come from the denial of what seems to me the essential nature of man. For if my conviction holds, man is more important than anything he has created and our great task is to bring back again into a subordinate position the monstrous superstructures of our society.
I hope this way of reducing our problems to the human equation is not simple an evasion of them. I don’t believe it is. For most of us it is the area in which we can work : the human area---with ourselves, with the people we touch, and through these two by vicarious understanding, with mankind. I believe this is the safest starting point. I watch young people these days wrestling with our mighty problems. They are much more concerned with them and involved in them than my generation of students ever was. They are deeply aware of the words “quality” and “justice” In their great desire to right wrong they are prone to forget that causes are people, that nothing matters more than people. They need to add to their crusades the warmer and more affecting virtues of compassion and love. And here again come those personal virtues that bring tears to the eyes.
One further word, I believe that the power of good within us is real and comes there from a source outside and beyond ourselves. Otherwise, I could not put my trust so firmly in it.
每日英语晨读美文篇二
Keep the Innocent Eye
By Sir Hugh Casson
When I Accepted the invitation to join in "This I Believe," it was not-goodness knows-because I felt I had anything profound to contribute. I regarded it-selfishly, perhaps-as a chance to get my own ideas straight. I started, because it seemed simplest that way, with my own profession. The signposts I try to follow as an architect are these: to keep the innocent eye with which we are all born, and therefore always to be astonished; to respect the scholar but not the style snob; to like what I like without humbug, but also to train my eye and mind so that I can say why I like it; to use my head but not to be frightened to listen to my heart (for there are some things which can be learned only through emotion); finally, to develop to the best of my ability the best that lies within me.
But what, you may say, about the really big problems of life- Religion? Politics? World Affairs? Well, to be honest, these great problems do not weigh heavily upon my mind. I have always cared more for the small simplicities of life-family affection, loyalty of friends, joy in creative work.
Religion? Well, when challenged I describe myself as "Church of England," and as a child I went regularly to church. But today, though I respect churchgoing as an act of piety and enjoy its sidelines, so to speak, the music and the architecture, it holds no significance for me. Perhaps, I don't know, it is the atmosphere of death in which religion is so steeped that has discouraged me-the graveyards, the parsonical voice, the thin damp smell of stone. Even today a "holy" face conjures up not saintliness but moroseness. So, most of what I learned of Christian morality I think I really learned indirectly at home and from friends.
World Affairs? I wonder if some of you remember a famous prewar cartoon. It depicted a crocodile emerging from a peace conference and announcing to a huge flock of sheep (labeled "People of the World"), "I am so sorry we have failed. We have been unable to restrain your warlike ambitions." Frankly, I feel at home with those sheep-mild, benevolent, rather apprehensive creatures, acting together by instinct and of course very, very woolly. But I have learned too, I think, that there is still no force, not even Christianity, so strong as patriotism; that the instinctive wisdom with which we all act in moments of crisis-that queer code of conduct which is understood by all but never formulated-is a better guide than any panel of professors; and finally that it is the inferiority complex, usually the result of an unhappy or unlucky home, which is at the bottom of nearly all our troubles. Is the solution, then, no more than to see that every child has a happy home? I'm not sure that it isn't. Children are nearer truth than we are. They have the innocent eye.
If you think that such a philosophy of life is superficial or tiresomely homespun or irresponsible, I will remind you in reply that the title of this series is "This I Believe”-not "This I ought to believe," nor even "This I would like to believe”-but, "This I Believe."
每日英语晨读美文篇三
Dreams Are the Stuff Life Is Made Of
By Carroll Carroll
I believe I am a very lucky man.
My entire life has been lived in the healthy area between too little and too much. I’ve never experienced financial or emotional insecurity, but everything I have, I’ve attained by my own work, not through indulgence, inheritance, or privilege.
Never having lived by the abuses of any extreme, I’ve always felt that a workman is worthy of his hire, a merchant entitled to his profit, an artist to his reward.
As a result of all this, my bargaining bump may be a little underdeveloped, so I’ve never tried to oversell myself. And though I may work for less than I know I can get, I find that because of this, I’m never so afraid of losing a job that I’m forced to compromise with my principles.
Naturally in a life as mentally, physically, emotionally, and financially fortunate as mine has been, a great many people have helped me. A few meant to, most did so by accident. I still feel I must reciprocate. This doesn’t mean that I’ve dedicated my life to my fellow man. I’m not the type. But I do feel I should help those I’m qualified to help, just as I’ve been helped by others.
What I’m saying now is, I feel, part of that pattern. I think everyone should, for his own sake, try to reduce to six hundred words the beliefs by which he lives—it’s not easy—and then compare those beliefs with what he enjoys—not in real estate and money and goods, but in love, health, happiness, and laughter.
I don’t believe we live our lives and then receive our reward or punishment in some afterlife. The life and the reward…the life and the punishment—these to me are one. This is my religion, coupled with a firm belief that there is a Supreme Being who planned this world and runs it so that “no man is an island, entire of himself…” The dishonesty of any one man subverts all honesty. The lack of ethics anywhere adulterates the whole world’s ethical content. In these—honesty and ethics—are, I think, the true spiritual values.
I believe the hope for a thoroughly honest and ethical society should never be laughed at. The most idealistic dreams have repeatedly forecast the future. Most of the things we think of today as hard, practical, and even indispensable were once merely dreams.
So I like to hope that the world need not be a dog-eat-dog jungle. I don’t think I’m my brother’s keeper. But I do think I’m obligated to be his helper. And that he has the same obligation to me.
In the last analysis, the entire pattern of my life and belief can be found in the words “do NOT do unto others that which you would NOT have others do unto you.” To say “Do unto others as you would have others DO unto you” somehow implies bargaining, an offer of favor for favor. But to restrain from acts which you, yourself, would abhor is an exercise in will power that must raise the level of human relationship.
“What is unpleasant to thyself,” says Hillel, “THAT do NOT unto thy neighbor. This is the whole law,” and he concluded, “All else is exposition.”
适合三年级的英语小故事
英语短文是我们英语晨读的最佳阅读材料，下面我为大家分享晨读英语短美文，希望大家喜欢!
慧散历晨读英语短美文篇一：
I had a letter from my sister yesterday. She lives in Nigeria. In her letter, she said that she would come to England next year. If she comes, she will get a surprise. We are now living in a beautiful new house in the country. Work on it had begun before my sister left. The house was completed five months ago. In my letter, I told her that she could stay with us. The house has many large rooms and there is a lovely garden. It is a very modern house, so it looks strange to some people. It must be the only modern house in the district.
我收到我妹妹的一封信昨天。
英语15～20字小短文三年级
下面是我为大家带来英语晨读经典美文，希望大家喜欢!
英语晨读经典美文：窗口
Two men, both seriously ill, occupied the same hospital room.One man was allowed to sit up in his bed for an hour each afternoon to help drain the ftuid from his lungs. His bed was next to the room's only window. The other man had to spend all his time flat on his back.
两个病重的男人住在同一间病房。其中一个每天下午需要在床上坐起来一个小时，以便排出肺部的流质食物。他的床靠着这间房子的唯一一扇窗户闹孙。另一个人则只能平躺在床上度日。
The men talked for hours on end. They spoke of their wives and families, their homes, their jobs, their involvement in the military anda whole lot of things. Every afternoon, when the man in the bed by the window could sit up, he would pass the time by describing to his roommate all the things he could see outside the window.
他们能连续说上好几个小时的话。
以上就是小学英语晨读经典365的全部内容，什么英语适合小学生晨读/i:/Thethiefcheatsthesethickclothes.ABC'SABCDEFGABCDEFG.Icanseeabumblebee.我看到一只嗡嗡的蜂。HIJKLMNHIJKLMN.Youaregreat!你真棒!Tryagain!再来试一次!OPQRSTUOPQRSTU.IlikeEnish.我喜欢英语。内容来源于互联网，信息真伪需自行辨别。如有侵权请联系删除。
